Today (5 May 2012) Marks "Cinco de Mayo" A Day Filled With All Things Mexico, From Beer, Sombreros, etc. But To Many People Many Do Not Understand The Origins & The Significance Of This Day.
From The
Associated Press:
Here’s what Cinco de Mayo has become in the U.S.: a celebration of all
things Mexican, from mariachi music to sombreros, marked by schools,
politicians and companies selling everything from beans to beer.
And here’s what Cinco de Mayo is not, despite all the signs in bar windows
inviting revelers to drink: It’s not Mexico’s Independence Day, and it’s barely
marked in Mexico, except in the state of Puebla, where the holiday is rooted in
a complicated and short-lived 1862 military victory over the French.
The holiday has spread from the American Southwest, even though most are
unaware of its original ties to the U.S. Civil War, abolition and promotion of
civil rights for blacks.
Often mistaken for Mexican Independence Day (that’s Sept. 16), Cinco de Mayo
commemorates the 1862 Battle of Puebla between the victorious ragtag army of
largely Mexican Indian soldiers against the invading French forces of Napoleon
III. Mexican Americans, during the Chicano Movement of the 1970s, adopted the
holiday for its David vs. Goliath storyline as motivation for civil rights
struggles in Texas and California.
Over the years, the holiday has been adopted by beer companies as a way to
penetrate the growing Latino market, even as the historical origins of the
holiday remain largely forgotten.
David Hayes-Bautista, a professor of medicine and health services at UCLA
and author of the newly released “El Cinco de Mayo: An American Tradition,”
said the holiday’s history in the U.S. goes back to the Gold Rush when
thousands of immigrants from Mexico, Central and South America came to
California during the Civil War.
According to Spanish-language newspapers at the time, this first group of
multinational Latinos on U.S. soil identified with the Union Army’s fight
against the
Confederacy and often wrote pieces about the evils of slavery.
Hayes-Bautista said these Latino immigrants were concerned about the Union’s
lack of progress and Napoleon III’s interests in helping the South.
“It wasn’t until the news came about the Battle of Puebla that they got the
good news they wanted,” said Hayes-Bautista. “Since Napoleon III was linked to
the Confederacy, they saw the victory as the first sign that their side could
win.”
They didn’t, of course, at least not for a few years. French forces took
over Mexico after the Battle of Puebla, and installed Habsburg Archduke
Maximilian as Emperor of Mexico. He was captured by Mexican forces five years
later and put to death.
But in the years that followed, Latinos in California and the U.S. Northwest
celebrated Cinco de Mayo with parades of people dressed in Civil War uniforms
and gave speeches about the significance of the Battle of Puebla in the larger
struggle for abolition, said Hayes-Bautista.
The Cinco de Mayo-Civil War link remained until the Mexican Revolution,
which sparked another wave of Mexican immigration to the U.S. Those immigrants
had no connection to Cinco de Mayo—except that U.S. Latinos celebrated it.
“That’s when it became about David vs. Goliath, Indians beating a European
force, and it took on a new meaning,” said Hayes-Bautista. “The Civil War ties
disappeared.”
(
Source Article )